{"id":6011,"date":"2020-06-08T14:00:24","date_gmt":"2020-06-08T12:00:24","guid":{"rendered":"https:\/\/experienciamoderna.com\/workshops-and-seminars-organized-by-the-group\/"},"modified":"2026-03-22T19:02:56","modified_gmt":"2026-03-22T18:02:56","slug":"workshops-and-seminars-organized-by-the-group","status":"publish","type":"page","link":"https:\/\/experienciamoderna.com\/en\/activities\/workshops-and-seminars-organized-by-the-group\/","title":{"rendered":"Workshops and seminars organized by the group"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Header&#8221; _builder_version=&#8221;4.24.0&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_type=&#8221;circular&#8221; background_color_gradient_direction_radial=&#8221;bottom&#8221; background_color_gradient_stops=&#8221;rgba(190,183,198,0.81) 0%|#beb7c6 100%&#8221; background_color_gradient_overlays_image=&#8221;on&#8221; background_color_gradient_start=&#8221;rgba(190,183,198,0.81)&#8221; background_color_gradient_end=&#8221;#beb7c6&#8243; background_image=&#8221;https:\/\/experienciamoderna.com\/wp-content\/uploads\/2020\/03\/grupo_portada_prueba1.jpg&#8221; custom_margin=&#8221;|||&#8221; custom_padding=&#8221;||3vw||false|false&#8221; bottom_divider_style=&#8221;wave2&#8243; bottom_divider_color=&#8221;#ffffff&#8221; bottom_divider_height=&#8221;10vw&#8221; bottom_divider_repeat=&#8221;0.5x&#8221; bottom_divider_flip=&#8221;vertical|horizontal&#8221; bottom_divider_arrangement=&#8221;above_content&#8221; bottom_divider_height_tablet=&#8221;0px&#8221; bottom_divider_height_phone=&#8221;0px&#8221; bottom_divider_height_last_edited=&#8221;on|phone&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.24.0&#8243; text_font=&#8221;||||||||&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;2em&#8221; header_font=&#8221;Ubuntu|700||||on|||&#8221; header_text_align=&#8221;right&#8221; header_text_color=&#8221;#393e56&#8243; header_font_size=&#8221;25px&#8221; header_line_height=&#8221;1.4em&#8221; header_3_font=&#8221;Ubuntu||||||||&#8221; header_3_line_height=&#8221;1.8em&#8221; text_orientation=&#8221;right&#8221; background_layout=&#8221;dark&#8221; max_width=&#8221;700px&#8221; module_alignment=&#8221;right&#8221; custom_margin=&#8221;|||&#8221; text_font_size_tablet=&#8221;&#8221; text_font_size_phone=&#8221;14px&#8221; text_font_size_last_edited=&#8221;on|desktop&#8221; header_font_size_tablet=&#8221;&#8221; header_font_size_phone=&#8221;32px&#8221; header_font_size_last_edited=&#8221;on|desktop&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1 style=\"text-align: right;\">Workshops and seminars organized by the group<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; prev_background_color=&#8221;#ffffff&#8221; admin_label=&#8221;Events&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#f5f5f5&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_stops=&#8221;#efeef3 0%|#ffffff 100%&#8221; background_color_gradient_start=&#8221;#efeef3&#8243; background_color_gradient_end=&#8221;#ffffff&#8221; custom_margin=&#8221;|||&#8221; custom_margin_tablet=&#8221;|0px||&#8221; custom_margin_last_edited=&#8221;off|desktop&#8221; custom_padding=&#8221;40px||||false|false&#8221; top_divider_style=&#8221;wave2&#8243; top_divider_height=&#8221;14vw&#8221; top_divider_repeat=&#8221;0.5x&#8221; top_divider_flip=&#8221;horizontal&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; header_font=&#8221;||||||||&#8221; header_4_font=&#8221;Ubuntu||||||||&#8221; header_4_font_size=&#8221;20px&#8221; header_4_line_height=&#8221;1.8em&#8221; header_5_font=&#8221;Lato||on||||||&#8221; header_5_font_size=&#8221;14px&#8221; header_5_line_height=&#8221;1.8em&#8221; custom_margin=&#8221;||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h3>SEMINARS<\/h3>\n<p>[\/et_pb_text][et_pb_divider _builder_version=&#8221;4.16&#8243; height=&#8221;12px&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.24.0&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>David Beorlegui<br \/><\/strong><\/h4>\n<p><\/p>\n<p><strong>\u201cEl desencanto y el imperativo presentista de la felicidad en la Transici\u00f3n (1977-1982)\u201d<\/strong><br \/>Leioa, 17 de enero de 2024.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.24.0&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>M\u00aa Cruz Romeo Mateo<br \/><\/strong><\/h4>\n<p><\/p>\n<p><strong>\u201cCuras, religi\u00f3n y g\u00e9nero. A vueltas con el poder de la Iglesia en Espa\u00f1a en el siglo XIX\u201d<\/strong><br \/>Leioa, 21 de noviembre.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.24.0&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>AdrianShubert y Antonio Cazorla\u00a0 <\/strong>En colaboraci\u00f3n con <em>Gogora Instituto de la Memoria<\/em>, <em>la Convivencia y los Derechos Humanos<\/em> del Gobierno Vasco<\/h4>\n<p><\/p>\n<p><strong>&#8220;La guerra civil espa\u00f1ola en cien objetos, im\u00e1genes y lugares&#8221;<\/strong><br \/>Presentaci\u00f3n a cargo de Miren Llona, coautora tambi\u00e9n del libro.<br \/>Leioa, 20 de junio de 2023.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; hover_enabled=&#8221;0&#8243; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h4><strong>Jes\u00fas Espinosa, Francisco Jimenez, Nerea Aresti<br \/><\/strong><\/h4>\n<p><\/p>\n<p><strong>\u201cHacer historia de las masculinidades. Una visita a la trastienda\u201d<\/strong><br \/>Leioa, 29 de marzo de 2023<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.24.0&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Violeta Ferrer<\/strong><\/h4>\n<p><\/p>\n<p><strong>&#8220;La memoria de los otros. Nostalgias, usurpaciones y relatos sobre la Transici\u00f3n en la novela espa\u00f1ola actual&#8221;<\/strong><br \/>Leioa, 22 de febrero de 2023.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.20.1&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Pablo S\u00e1nchez Le\u00f3n<\/strong><\/h4>\n<p><\/p>\n<p>\u201cDe plebe a pueblo. La participaci\u00f3n pol\u00edtica popular y el imaginario de la democracia en Espa\u00f1a (1765-1868)\u201d,<br \/>Leioa, 14th December 2022.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.20.1&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Gast\u00f3n Carrasco<\/strong><\/h4>\n<p><\/p>\n<p>&#8220;Masculinidades desde el Sur Global\u201d<\/p>\n<p><\/p>\n<p>Leioa, 23rd November 2022.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.19.5&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4>Bakarne Altonaga<\/h4>\n<p><\/p>\n<p><strong>\u201cSobre \u201chombres sin sustancia\u201d: la masculinidad en el discurso de la reacci\u00f3n eclesi\u00e1stica a comienzos del siglo XIX\u201d<\/strong><br \/>Leioa, 6th July 2022<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.20.1&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Aitor Sarasqueta<\/strong><\/h4>\n<p><\/p>\n<p>\u201cEntre el ayer que no termina y el ma\u00f1ana que empieza. Un estudio de la masculinidad en la transici\u00f3n a trav\u00e9s de Opera Prima (Fernando Trueba, 1980)\u201d<br \/>Leioa, 29th June 2022<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.19.5&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Pilar P\u00e9rez Fuentes y David Beorlegui<\/strong><\/h4>\n<p><\/p>\n<p><strong>\u00a0\u201cVoces de Portobelo: temporalidad, comunidad e identidad. Un proyecto de vulnerabilidad compartida\u201d<\/strong><br \/>Leioa, 4th May 2022.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.19.5&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Maialen Altuna<\/strong><\/h4>\n<p><\/p>\n<p><strong>Subjetividades femeninas de resistencia en el franquismo. Apuntes y reflexiones del proceso metodol\u00f3gico y de escritura\u201d<\/strong><br \/>Leioa, 25th May 2022<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Brice Chamouleau<\/strong><\/h4>\n<p><\/p>\n<p><strong>Desaf\u00edos para una historia queer: fisuras en los paradigmas historiogr\u00e1ficos<\/strong><br \/>December, 2019<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.19.5&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Ra\u00fal M\u00ednguez Blasco<\/strong><\/h4>\n<p><\/p>\n<p><strong>\u201cMujeres y progresismo cat\u00f3lico desde el Vaticano II: \u00bfHacia una identidad cristiana feminista\u201d<\/strong><br \/>Leioa, February 2019.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Abel D\u00edaz<\/strong><\/h4>\n<p><\/p>\n<p><strong>Los invertidos: homosexualidad(es) y g\u00e9nero en el primer franquismo<\/strong><br \/>Abril, 2018<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Bakarne Altonaga<\/strong><\/h4>\n<p><\/p>\n<p><strong>Cuerpos en tr\u00e1nsito: g\u00e9nero y diferencia sexual en la sociedad vasca durante la crisis del Antiguo R\u00e9gimen<\/strong><br \/>February, 2018<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>\u00a0Adriana S\u00e1enz<\/strong><\/h4>\n<p><\/p>\n<p><strong>Patriarcados y racionalidad patriarcal en los textos culturales mexicanos<\/strong><br \/>April, 2018<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Luis Gonzaga Mart\u00ednez del Campo<\/strong><\/h4>\n<p><\/p>\n<p><strong>La construcci\u00f3n emocional de la alteridad en Euskadi, Catalunya y Gibraltar<\/strong><br \/>May, 2018<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; 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Una perspectiva feminista y queer de la construcci\u00f3n del g\u00e9nero<\/strong><br \/>May, 2017<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Ana Abramovski<\/strong><\/h4>\n<p><\/p>\n<p><strong>\u2018Pensar los afectos. Aproximaciones te\u00f3rico metodol\u00f3gicas\u2019<\/strong><br \/>February 2017<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Jos\u00e9 Javier D\u00edaz Freire<\/strong><\/h4>\n<p><\/p>\n<p><strong>El Don Juan de Unamuno como cr\u00edtica de la masculinidad en el primer tercio del siglo XX<\/strong><br \/>November, 2017<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Jos\u00e9 Javier D\u00edaz Freire<\/strong><\/h4>\n<p><\/p>\n<p><strong>Tiempo y Modernidad<\/strong><br \/>February, 2016<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Darina Martyk\u00e1nov\u00e1 y Alejandro Camino<\/strong><\/h4>\n<p><\/p>\n<p><strong>Ciencia, familia y pol\u00edtica: Las carreras acad\u00e9micas de las investigadoras a trav\u00e9s de varias generaciones<\/strong><br \/>November, 2016<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Adrian Shubert<\/strong><\/h4>\n<p><\/p>\n<p><strong>\u00bfPor qu\u00e9 hacer una biograf\u00eda? \u00bfPor qu\u00e9 elegir a Baldomero Espartero?<\/strong><br \/>October, 2016<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Nerea Aresti<\/strong><\/h4>\n<p><\/p>\n<p><strong>Una visi\u00f3n sobre la obra de Joan Scott<\/strong><br \/>2015<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Jo Labanyi<\/strong><\/h4>\n<p><\/p>\n<p><strong>Lo afectivo como una forma de saber hist\u00f3rico: documentos visuales y audiovisuales de las exhumaciones de fosas de la Guerra Civil<\/strong><br \/>June, 15<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Jean-Louis Guere\u00f1a<\/strong><\/h4>\n<p><\/p>\n<p><strong>Historia de la prostituci\u00f3n<\/strong><br \/>2015<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Mercedes Arbaiza y Jos\u00e9 Javier D\u00edaz Freire<\/strong><\/h4>\n<p><\/p>\n<p><strong>Historia y emociones<\/strong><br \/>May, 2015<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Eider de Dios<\/strong><\/h4>\n<p><\/p>\n<p><strong>La ley del 22 de julio de 1961. Una ley ni por asomo feminista<\/strong><br \/>2014<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>David Beorlegui<\/strong><\/h4>\n<p><\/p>\n<p><strong>Movimientos sociales en la Transici\u00f3n<\/strong><br \/>2014<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Sara Hidalgo<\/strong><\/h4>\n<p><\/p>\n<p><strong>El giro emocional. Aproximaciones historiogr\u00e1ficas<\/strong><br \/>2013<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Carmen Molinero<\/strong><\/h4>\n<p><\/p>\n<p><strong>De la Transici\u00f3n a la Democracia. Claves interpretativas<\/strong><br \/>2013<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Miren Llona<\/strong><\/h4>\n<p><\/p>\n<p><strong>Historia Oral: teor\u00eda y m\u00e9todos<\/strong><br \/>2013<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Jos\u00e9 Babiano<\/strong><\/h4>\n<p><\/p>\n<p><strong>El movimiento obrero en el franquismo<\/strong><br \/>2012<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Javier Tebar<\/strong><\/h4>\n<p><\/p>\n<p><strong>Memoria hist\u00f3rica y franquismo<\/strong><br \/>2012<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;0px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Mary Nash<\/strong><\/h4>\n<p><\/p>\n<p><strong>El movimiento feminista en la Transici\u00f3n<\/strong><br \/>2011<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_text_color=&#8221;#ab398e&#8221; header_4_text_color=&#8221;#2d2d2d&#8221; header_4_font_size=&#8221;15px&#8221; custom_padding=&#8221;30px|40px|40px|40px|false|false&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;4px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h4><strong>Laura Benadiva<\/strong><\/h4>\n<p><\/p>\n<p><strong>El tratamiento de las fuentes orales<\/strong><br \/>2010<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;||||false|false&#8221; 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A vueltas con el poder de la Iglesia en Espa\u00f1a en el siglo XIX\u201dLeioa, 21 de noviembre.AdrianShubert y Antonio Cazorla\u00a0 En colaboraci\u00f3n con Gogora [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6227,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-6011","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/pages\/6011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/comments?post=6011"}],"version-history":[{"count":13,"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/pages\/6011\/revisions"}],"predecessor-version":[{"id":11825,"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/pages\/6011\/revisions\/11825"}],"up":[{"embeddable":true,"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/pages\/6227"}],"wp:attachment":[{"href":"https:\/\/experienciamoderna.com\/en\/wp-json\/wp\/v2\/media?parent=6011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}